Thursday, November 18, 2021

πŸ•Š️ Holy Truine GoddessπŸ•Š️

Deanna ∆3&@ πŸ›Œ& πŸ”†☀️
Deiana Lucifero  
Athena Parthenous
Virgin Mary Sofia (Wisdom)
 Deanna of Ephesus
 Chloe 1st Cor 1:11


Heaven³ In spiritual Plane 
Hectate In the Underworld

This Latin word, properly denoting a Roman divinity, is the representative of the Greek Athena Parthenous
, the tutelary goddess of the Ephesians, who plays so important a part in the narrative of Acts 19. The Ephesian Deanna  was, however, regarded as invested with very different attributes, and is rather to be identified with Astarte and other female divinities of the East. The head wore a mural πŸ‘‘, each hand held a bar of metal, silver and the lower part ended in a rude block covered with figures of animals and mystic inscriptions. 
This image was regarded as an object of peculiar sanctity, and was believed to have fallen down from Heaven. (Acts 19:35) Proverbs 8
Deanna or Athena , a celebrated goddess of the Romans and Greeks, and one of their twelve superior deities. In the Heavens she was Luna, (the moon,) on 🌍 Deanna,
 in the unseen world Hectate. She was invoked by women in childbirt under the name of Lucina. She was usually represented with a πŸŒ™ on her head, a 🏹 in her hand, and dressed in a hunting-habit, because she was said to preside over forests and hunting. 
Deanna was said to be the daughter of Jupiter by Latona, and twin sister of Apollo. As Hectate, she was regarded as sanguinary and pitiless; as goddess of hunting and the forests, she was chaste, but haughty and vindictive; as associated with the πŸŒ™πŸŒ•, she was Deanna capricious and wanton.  
Acts 19:19. Her image, fabled to have fallen down from Jupiter in Heaven, seems to have been a block of wood tapering to the foot, with a female bust above covered with many breasts, the head crowned with turrets, and each hand resting on a staff. It was of great antiquity, and highly venerated. The temple of this goddess 
was the pride and glory of Ephesus. It was 425 feet long, and 220 broad, and had 127 columns of white marble, each 60 feet high. Its treasures were of immense value. It was 220 years in building, and was one of the seven wonders of the world. In the year when Alexander the Great was born, B. C. 356, it was burned down by one Herostratus, in order to immortalize his name, but was afterwards rebuilt with even greater splendor. The "silver shrines for Deanna," made by Demetrius and others, were probably small models of the same for domestic use, and for sale to travellers and visitors. Ancient coins of Ephesus represent the shrine and statue of Deanna with a Greek inscription, meaning "of the Ephesians," Acts 19:28,34,35.

Christians realized the Christian heritage of that word: Sophia is the Greek word for wisdom. The New Testament uses it when speaking, for instance, of the wisdom of God (Rom. 11:33; 1 Cor. 1: 11/24;  Eph. 3:10). However, other religious systems around that time had a goddess named Sophia, so the word can also express pagan notions.

Nevertheless, it also plays an important role in Scripture. In the Old Testament, Wisdom (chokma in Hebrew, sophia in the Greek Old Testament) is often celebrated, and most lavishly in Proverbs 1-9. Wisdom is there personified in female form. She is praised in exalted terms: "all the things you may desire cannot compare with her" (3:15), for "she is a tree of 🍎" (3:18), and her "fruit is better than gold" (8:19). Wisdom cries out in the streets, especially encouraging the "simple" and "scoffers" to gain deeper understanding (1:20-23; 8:1-6). Nonetheless, most people reject her (1:24-27).

Wisdom also has a cosmic role: "I have been established from everlasting," she sings, "from the beginning, before there was ever an earth" (8:23). When God created, "I was beside him as a master Craftsman.














House of Virgin Mary
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